Oh, Death...
I know, I know. “Way to bring things down, Konold.” What happened to funny stories of things lost in translation, living in a rundown trailer or gorgeous terrain in all directions? Well, those are all still there I assure you. In fact in the last week I had to ask a man to repeat something seven times before I understood him, went to war with a colony of cockroaches in the ceiling of said trailer and woke up to crashing waves at a nice beach house in the area. And that’s all well and good; it all definitely adds to the experience, but life here ensures that there are opportunities to see the not-so-pretty side of things. The very first day I had arrived in December it was discovered that a very prominent elderly couple in the area had been kidnapped. It was not until I returned in January that the bodies were found. It turns out that they were the wrong people, to boot. They just happened to have the same last name as the intended targets and the kidnappers had made a mistake.
All that aside, I have death on the brain tonight because I learned this week that the grandfather of a very close friend of mine passed away recently, a man I had the privilege of meeting a handful of times while I was growing up in Connecticut. In the e-mails I have been able to exchange with my friend this week it has become painfully clear how much of a loss this is to him. He looked upon his grandfather not only as a hero but as someone who taught him much about life and how to be a good man. Mr. Drabik, you will be missed.
As I have mentioned, I have been helping to teach the poetry section of the literature classes of the upper grades and one of the poems we covered is named, “Traveling Through the Dark.” Its overall theme is death and as the class delved further and further into it the students became confused at my interpretation of things as I concluded that, at least for me, the setting of the poem was a metaphor for a wake and/or funeral. Their confusion was rooted in the fact that the poem is entirely too somber to remotely resemble anything they experience when it comes to sending the departed on their way.
First let’s cover the wake. They don’t really have one in the sense that we do and what they do have is not called a “wake” but rather a “set up.” A set up, which occurs nine days after the person passes away, is a huge party wherein a very, very large speaker stack is erected at the home of a relative of the departed and in a pot luck type of fashion, food is made and brought, along with a health supply of drinks, and music is played at Earth shattering levels. This party, which begins somewhere in the vicinity of 7:00pm, lasts until at least 6:00am the following day. In the weeks before I took my trip home in March, a relative of one of the parishioners passed away and set up was at her place which is roughly a quarter mile away from the compound. I went to bed at 11:30pm that night, with ear plugs in, and when I woke up at 6:30am the next day, the music was still blaring and I could hear it perfectly. I was amazed, not to mention thankful for the ear plugs.
With respect to funerals here, not only does everyone accompany the body to the cemetery, no one leaves until the casket is in the ground and all of the dirt is placed on top of it. When I explained to them that in the States we accompany the casket to the cemetery, conduct a closing service there and then leave it above ground to be later lowered and covered, they were aghast. “Sir! Ya mean ya just leave da body der!? Ya not scared someone a come a take tings!?”
“Well, grave robbing isn’t too rampant where I come from.” From the way it has been explained to me, it is not entirely uncommon for material objects to be placed in the casket and, if left unattended, said material objects will rise and vacate the casket much sooner than the dearly departed.
“Sir, how could ya just leave da body? Respect da dead, sir. It not ovah ‘til ya can’t see it, sir!” And even after the burial, reminders of the dead are still be quite visible. Many Jamaicans do not have the money to have their loved ones buried in a cemetery and so it is not uncommon to see one or more headstones or semi-above ground tombs (much like what you would find in and around New Orleans) in the front or side yard of someone’s property which plays a large part in locals’ belief in ghosts, which they call “duppies.”
We went back and forth on this one for about ten minutes and then one of the students tried to explain to me that they tend to embrace the verse found in the Bible which talks about crying when a baby is born and laughing when a person dies. The former being a result of knowing the hardship the baby will come to face as a result of being on the Earth, the latter being a celebration that they have moved beyond this world to a promised paradise. And while I understood that on a cerebral level, it was a head-scratching thought for me simply because it defied that which I am used to. The convenient misunderstanding between me and the students had come to its logical conclusion.
And we here at the compound have had to contend with death recently in a unique way. Back on my birthday I wrote that one of the dogs, Petruscha, had gone into labor and was ready to deliver puppies for which we had been waiting for some time. In total she was carrying nine puppies and unfortunately five of them were stillborn and one of them died shortly after being born, leaving us with 3 puppies. Eventually two of the remaining three also passed and then Petrushca herself succumbed to unstoppable internal bleeding.
Two days later the one remaining puppy also died but in a most unusual way. He was napping and began to wake up and stretch and in the middle of it he let out a high pitched noise and then just stopped moving. Not to be cruel, but it seemed like he stretched himself to death. It was most bizarre and sad but in a sense, Petruscha and her 9 offspring are all in puppy heaven. The remains of all of them have been cremated for that is how things are done here.
And so it is that I remember that death is a part of life. It’s good to be reminded of the finality of it all. I think sometimes the sight of the horizon is lost for the sake of the ground directly in front of us. That immediate ground has its place, to be sure, but it is not healthy when the horizon line is constantly sacrificed for the here and now. And as uncomfortable as that end time may or may not be, I think it needs to be put on the front burner so that the steps taken when focusing on the ground right in front of us is done with intention.
